Thursday, December 26, 2019
Birth Control Pills - Why Theyre Free
American insurance companies are required to provide birth control pills and other forms of contraception at no cost to women under guidelines announced by the U.S. Department of Health and Human Services in August 2011. The insurance rules calling for free birth control pills take effect on Aug. 1, 2012, and expand medical coverage under the health care reform law signed by President Barack Obama, The Patient Protection and Affordable Care Act. The Affordable Care Act helps stop health problems before they start, said then Health and Human Services Secretary Kathleen Sebelius. These historic guidelines are based on science and existing literature and will help ensure women get the preventive health benefits they need. At the time the rules were announced 28 states required health insurance companies to pay for birth control pills and other forms of contraception. Reaction to Free Birth Control Pills The rule requiring insurers to provide birth control for women at no cost was met with praise from family-planning organizations, and criticism from the health care industry and conservative activists. Cecile Richards, president of Planned Parenthood Federation of America, described the Obama administration rule as being a historic victory for womens health and women across the country. Covering birth control without co-pays is one of the most important steps we can take to prevent unintended pregnancy and keep women and children healthy, Richards said in a prepared statement. Conservative activists argued that taxpayer money should not be used to pay for contraception, and the healthcare industry said the move would force them to raise premiums and increase the cost of coverage to consumers. How Insurers Will Provide Birth Control Pills The rules give women access to all Food and Drug Administration-approved contraceptive methods, sterilization procedures, and patient education and counseling. The measure does not include abortifacient drugs or emergency contraception. The coverage rules allow insurers to use reasonable medical management to help define their coverage and keep costs down. For example, they will still be allowed to charge copayments for brand-name drugs if a generic version is available and is just as effective and safe for the patient. Copayments, or copays, are paid by consumers when they purchase prescriptions or go to their doctors. Birth control pills cost as much as $50 a month under many insurance plans. Religious institutions that offer insurance to their employees have the choice of whether to cover birth control pills and other contraception services. Reason for Free Birth Control Pills The Department of Health and Human Services considers the provision of birth control pills as necessary preventive health care. Before health reform, too many Americans didnt get the preventive health care they need to stay healthy, avoid or delay the onset of disease, lead productive lives, and reduce health care costs, the agency said. Often because of cost, Americans used preventive services at about half the recommended rate. The government described family planning services as being an essential preventive service for women and critical to appropriately spacing and ensuring intended pregnancies, which results in improved maternal health and better birth outcomes. Other Preventative Measures Covered Under the rules announced in 2011, insurers are also required to provide, at no cost to consumers: well-woman visits;screening for gestational diabetes;human papillomavirus DNA testing for women 30 years and older;sexually-transmitted infection counseling;human immunodeficiency virus (HIV) screening and counseling;breastfeeding support, supplies, and counseling;and domestic violence screening and counseling. 2018: Trump Weakens Birth Control Coverage Mandate On November 7, 2018, the Trump administration issued two final regulations allowing employers to deny women insurance coverage for birth control measures as a preventative health service. The first of the two rules issued by the Department of Health and Human Services allows exemptions to the Obamacare contraceptive coverage mandate for entities that object to such coverage based on religious beliefs. The second final rule allows coverage exemptions to nonprofit organizations and small businesses that have moral, non-religious objections to contraception. ââ¬Å"The Departments estimate the exemptions may affect the coverage of approximately 6,400 women, and state that in no case will they impact more than 127,000 women, which the Departments suggest is far more than will actually be impacted,â⬠said the Department in a press release. The religious and moral exemptions provided by the rules apply to institutions of education, issuers, and individuals. However, the exemption for moral beliefs does not extend to publicly traded businesses, and neither the moral nor the religious exemption apply to federal government agencies or entities, according to the Department. ââ¬Å"These rules affect a small fraction of the 165 million women in the U.S.â⬠Stated the Department. ââ¬Å"The rules leave in place contraceptive coverage guidelines where no religious or moral objection exists, and they do not change the Health Resources and Services Administrationââ¬â¢s authority to decide whether to include contraceptives in the womenââ¬â¢s preventive services guidelines for other entities.â⬠Issued in the form of federal regulations at the direction of a presidential executive order, rather than an act of Congress, the rules may be amended or repealed at any time by the current or future presidential administrations. Updated by Robert Longley
Wednesday, December 18, 2019
History of Mayan Culture - 1499 Words
History of Mayan Culture The mysterious culture of ancient Maya once covered a vast geographic area in Central and South America. Their civilization extended to parts of what are now Mexico, Honduras, and El Salvador, and most of Guatemala and Belize. The Mayans first settled in 1500BC. The Mayans environment consisted of tropical rainforests, which was also one of their main sources of resources, they turned the jungles into great cities. The rainforest would provide them with food, clothing, weapons, tools, and many more useful items. It rained almost everyday, but the temperature was not cold at least in the daytime. The environment played a major role in what the Mayans culture became, they needed rain and heat to survive both theâ⬠¦show more contentâ⬠¦Each large city had one supreme chief who ruled for life, upon his death a son or brother took over. In some cases wife took over. If no family successor was available a new ruler was selected from the upper class. Crime was also an issue for the Mayans. Criminals were punished in different ways according to what they had done. A thief would become the servant of his victim. Murderers were put to death, sometimes as part of ritual sacrifices. For minor crimes, hair was c ut as a sign of disrespect. There were also class separations like the ruling class and the common people. Warriors were a separate class themselves too. In battle the Mayans fought with wooden clubs, flint knives, spears, and slingshots. Weapons and tools were made from bone, parts of animals, soil, stone, metal/copper, and wood. RELIGION The Mayans were very religious people; their religion regulated almost everything in their life. Priests were the most important people in the tribes. The Mayans believed their gods had destroyed and recreated their earth several times that is why they always tried to please their gods with sacrifices. Each God represented something for them. Their Supreme Being and creator of the universe was called ââ¬Å" Hunan Ku ââ¬Å". The next important gods were the sun and moon gods. ââ¬Å" Kinich Ahau ââ¬Å" was the sun god. TheyShow MoreRelatedThe History of Zero: Indian and Mayan Cultures726 Words à |à 3 PagesZero is usually recognized today as being originated in two geographically separated cultures: the Maya and Indian. If zero was a place-holder symbol, then such a zero was present in the Babylonian positional number system before the first recorded occurrence of the Indian zero. If zero was represented by an empty space within a well-defined positional number system, such a z ero was present in Chinese mathematics a few centuries before the beginning of the Common Era. The absence of a symbol forRead MoreThe Survival Of The Yucatec Maya Culture1490 Words à |à 6 Pagesclash of cultures and civilizations, sparking a myriad of intellectuals spanning the humanities to attempt to discern the most salient characteristics and processes that define the period. Historians Inga Clendinnen and George Lovell, both focus on the effect the landing of the conquistadors had on the indigenous Mayans, with their respective focuses standing in diametric opposition to one another. In ââ¬Å"The Survival of the Yucatec Maya Culture,â⬠Clendinnen stresses the importance of how Mayan traditionRead MoreThe Inspirations from the Mayan Ballgame1515 Words à |à 7 Pagespeople of these civilizations, we have come to know of their rich culture and traditions. One group that we know a great deal of, the Classic Maya, exhibited a culture that was not only sophisticated and ahead of its time, but also one of great art and rituals. What was of great significance to these people was the Mayan Ballgame. The ballgame will be analyzed throughout this text, signifying its importance to the Mayan culture as evidenced in various articles and how these articles contributeRead MoreAnalysis Of Laura Gilpin s Life1617 Words à |à 7 Pagesprovided the powerful imagery necessary for her photographs to gain some notable recognition early on. Her photographs depicted this period in American history in a compelling light, and later gave rise to a series of photo-books on the landscape and lifestyle of the Native Americans. Gilpin understood how important it was to describe a disappearing culture, followed by adaptations to modern life of the American Indians. Although her next project, developing a literary photo-book was originally intendedRead MoreGreeks compared to the Mayans1216 Words à |à 5 Pagesthe different ethnicities that can be found in this world, t wo of those most interesting cultures would have to be the Greeks and the Maya. The ancient Greek and Mayan civilizations have many similar characteristics but they also have many differences. The Mayanââ¬â¢s are an indigenous Mesoamerican culture found in present day South America. As where the Greeks are an ethnicity group native to Greece. The history of the Greece can be traced back to the Stone Age. There were only a few historians inRead MoreEnd of Mayan Civilization1143 Words à |à 5 PagesEnd of Mayan Civilization Samuel Nathaniel H. Stansbury HUM 111 11/3/2012 The mystery concerning the fundamental explanation for the collapse of the Mayan Civilization has been a major focus for researchers in the fields of anthropology and archeology for a considerable period of time. At the very core of this mystery of the Mayan collapse was the question of how could such a strong, stable civilization that had flourished for approximately twenty-seven hundred years disappear without a clearRead MoreHistory, Family Structure, And Culture Essay1555 Words à |à 7 PagesAncient Mayans were introduced. We have learned so much about their culture and history thanks to years of research and the help of archaeologists excavating several Mayan ruins in Belize. Although the number of Mayans still alive today has greatly reduced they still had a major impact to our culture as shown through the many challenges they had to overcome and the discoveries that they made. Some of the topics that will be addressed will be geography, history, family structure, and cultur e. The MayansRead MoreYuri Knorozov : A Difficult Student1250 Words à |à 5 Pageshelped turn Yuriââ¬â¢s attention from Egyptian Hieroglyphics to Mayan Script. In 1947, Yuri began to become increasingly interested with Mayan Script as his professor encouraged him to write his dissertation on ââ¬Å"The De Landa Alphabetâ⬠, a theoretical paper written by a Spaniard. The sole purpose of this paper was to introduce the concept that Mayan Script may have come directly from the Spanish alphabet. Although Yuri did not believe that Mayan Script came from the Spanish alphabet, it was at this momentRead MoreHow Bloodletting And Human Sacrifice1235 Words à |à 5 Pagesimportant in the life of the Mayans. The bloodletting allows the ruler the ability to communicate with the Gods and their ancestors. While the human sacrifice is connected to the continuation of the cosmos and the resurrection of the agricultural seasons. A summary and a discussion of the book Popol Vuh is presented, on the topic of reassurance theme of human sacrifice is addressed in this paper. The examination of how bloodletting and human sacrifice is crucial to the Mayan culture, and how these ritualsRead MoreThe Languages and Cuisine of Mexico Essays863 Words à |à 4 Pagesworld there is no single official national language of Mexico. The colonizers of Mexico forced the Spanish language on the natives, but in the 1990s the government recognized 62 indigenous Amerindian languages, including Aztec, or Nahuatl, and the Mayan family of languages, as national languages. About 6 % of the population is non-Spanish speaking, and some indigenous Mexican words have become common in other languages, to include English. Examples are: chocolate, coyote, tomato and avocado all
Tuesday, December 10, 2019
Breaking Language Essay Example For Students
Breaking Language Essay Language is one of the most important features when it comes to the media, or to analyzing life in general. Besides painting, there is no other written way of expressing ones belief or point of view on a certain subject. After a brief introduction on British press I shall speak throughout the essay about the two approaches on the same subject of a broadsheet and of a tabloid. The articles are taken from The Guardian and the Daily Mirror and tackle the issue of child of 14 who commits suicide while in custody. To start with, it should be noted that Britains first newspapers appeared over 300 years ago. Now, as then, newspapers receive no government subsidy, unlike in some other European countries today. Hence, the survival of newspapers is very much dependent on advertising, which constitutes a vital source of income. Surprisingly enough, this small island boasts approximately 130 daily and Sunday papers, 1,400 weekly papers and over 6,500 periodical publications. More newspapers, proportionately, are sold in Britain than in almost any other country. According to David McDowall national newspapers have a circulation of about 13 million on weekdays and 17 million on Sundays, but the readership is twice this figure. The national newspapers, both on weekdays and on Sundays, fall into two broad categories: the popular (also called in a derogatory way: gutter) and quality press. All the popular papers, with the exception of the Sunday Express, are tabloid in format. The tabloids are essentially mass entertainment, as evidenced by the fact that they are smaller than the other papers, have larger illustrations, bold captions and a sensational prose style (as we shall see later on). This leads to an emphasis on gossip, emotion and scandal, and a significant reduction in the news content. By contrast, quality newspapers, known as broadsheets on account of their larger format, emphasise news coverage, political and economic analysis and social and cultural issues.1 Both the quality and the popular press present breaking news, human interest stories, comments and features specific to this type of media. Again, the content has different social functions, which are also associated with different patterns of textual organisation. Editorials tend to be organised more on the basis of a continuous structure, with stages which all contribute to the overall effectiveness of the text. But generically speaking, they are different in style. Style is the textual result of choices between alternative ways of saying more or less the same thing by using different words or a different syntactic structure. Such stylistic choices also have clear social and ideological implications, because they often signal the opinions of the reporter about news actors and news events as well as properties of the social and communicative situation (their use in a tabloid) and the group memberships of the speakers, for instance that a specific journalist is white, male, or middle-class. Thus, the use of mob and rentamob, instead of crowd and demonstrators, may be interpreted as signaling the ideological position of the reporter about left-wing demonstrators, while at the same time discrediting them for the readers. The same is true of the use of howling, screaming, and fury, instead of vigorously protesting. Besides expressing negative attitudes and manufacturing the consent of the readers (Herman and Chomsky, 1988), the use of such words also shows a cultural dimension of news language: the everyday, popular style of tabloids.2 Drawing on the distinction that Systemic-Functional grammar makes between spoken and written language, and between informal and formal language, it may be claimed that broadsheets have many features in common with formal and written language, whereas tabloids present a highly spoken and informal style. In order to illustrate such assertion, firstly I will focus on the linguistic implications of mode (spoken language: tabloids vs. written language: broadsheets), and then I will turn to the linguistic consequences of tenor (informal language: tabloids vs. formal language: broadsheets) The examples illustrating each of the linguistic features considered have been drawn from the news reports analyzed in the following section.3 .u1409e0f042f61a20575fbff168cdec0d , .u1409e0f042f61a20575fbff168cdec0d .postImageUrl , .u1409e0f042f61a20575fbff168cdec0d .centered-text-area { min-height: 80px; position: relative; } .u1409e0f042f61a20575fbff168cdec0d , .u1409e0f042f61a20575fbff168cdec0d:hover , .u1409e0f042f61a20575fbff168cdec0d:visited , .u1409e0f042f61a20575fbff168cdec0d:active { border:0!important; } .u1409e0f042f61a20575fbff168cdec0d .clearfix:after { content: ""; display: table; clear: both; } .u1409e0f042f61a20575fbff168cdec0d { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u1409e0f042f61a20575fbff168cdec0d:active , .u1409e0f042f61a20575fbff168cdec0d:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u1409e0f042f61a20575fbff168cdec0d .centered-text-area { width: 100%; position: relative ; } .u1409e0f042f61a20575fbff168cdec0d .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u1409e0f042f61a20575fbff168cdec0d .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u1409e0f042f61a20575fbff168cdec0d .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u1409e0f042f61a20575fbff168cdec0d:hover .ctaButton { background-color: #34495E!important; } .u1409e0f042f61a20575fbff168cdec0d .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u1409e0f042f61a20575fbff168cdec0d .u1409e0f042f61a20575fbff168cdec0d-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u1409e0f042f61a20575fbff168cdec0d:after { content: ""; display: block; clear: both; } READ: A Deferred American Dream EssayAs far as mode is concerned, in the first place it may be argued that spoken language tends to show a dynamic structure, while written language is more synoptic and more carefully designed. This explains the reason why news reports in broadsheets more often than not follow a highly structured organization of the information (in terms of the answers to the main wh-questions: who, what, where, when, why, how), whereas news stories in tabloids are structured mainly around the most emotive and shocking elements of the news story. Secondly, mode also exerts a significant influence on the kind of lexis used when speaking and writing. Spoken language tends to be dominated by everyday lexis (often Anglo-Saxon in origin). By contrast, written language makes more use of prestige lexis (often Latin in origin) than spoken language does. Concerning the dichotomy between tabloids and broadsheets, it appears that everyday lexis is far more common in tabloids than in broadsheets, which in turn implies the prestigious quality of broadsheets, as opposed to the everyday and informal quality characteristic of tabloids. Next, in addition to lexis, syntax also plays a major role in the linguistic differences between spoken (tabloids) and written language (broadsheets). The evidence shows that spoken language tends to be syntactically simple, while written language is usually syntactically complex. This, in turn, has a direct bearing on the lexical density of the text, in the sense that on the one hand, spoken language is lexically sparse, and on the other, written language is lexically dense. In relation to tenor, let me say that the most outstanding differences between formal and informal language have to do with lexis. One such difference stems from the emotiveness present in some words. This means that informal language (tabloids) tends to be highly attitudinal and emotional, while formal language (broadsheets) is more neutral and objective. As a general rule, there is often a one-to-one relationship between emotiveness and colloquialism, which means that attitudinal lexis tends to be colloquial (abbreviated forms, slang) as well, and neutral lexis is usually formal (full forms, no slang) as well. Another relevant lexical difference between formal and informal language lies in the naming of human participants. Informal language (tabloids) tends to employ first names, nicknames and diminutives, whereas formal language (broadsheets) often makes use of titles and full names.5 A final feature of British tabloids, as opposed to British broadsheets, was suggested by Fowler and is connected with the high degree of personalization found in tabloids. By personalization, he argued that tabloids tend to be packed with items about individuals, but they are lacking in reports of general or extended processes. This certainly goes hand in hand with the emphasis that tabloids place on gossip, emotion and scandal. Otto Friedrich has observed that the average newspaper is simply a business enterprise that sells news and uses that lure to sell advertising space Whether one would accept this assessment for true hard-news publications, it does seem to be especially appropriate for tabloids, a term used here specifically for newspapers focused on gossip which, as Levin et al. state (article abstract), could concern mundane events in the lives of the famous or bizarre events in the lives of the otherwise ordinary.
Monday, December 2, 2019
Public Policy vs. Social Norms and Corruption
Inefficient Public Policy in Sub-Sahara Africa An efficient public policy in Sub-Saharan Africa stands as an elusive solution to mismanagement of resources amid chronic poverty. In an age when the rise of Africa to the middle-income status looks imminent, authorities must invest efforts to provide solutions in public policy.Advertising We will write a custom essay sample on Public Policy vs. Social Norms and Corruption specifically for you for only $16.05 $11/page Learn More Corruption that stifles development and the culture of impunity thriving across Sub-Saharan Africa must subside if the gains of imminent rise will suffice. Authorities must make efforts in curbing corruption and supporting reforms in social norms by providing necessary facilitation. In this regard, prominent anticorruption steps suitable for prescription, strengthening institutions, civil service, and economic reforms must appear in the public sector. Strengthening Public Institution s Public institutions suffer the blunt of corruption and impunity from an inefficient public service system. Therefore, weaker regulations must pave the way to vibrant systems that add value to the economies in Sub-Saharan Africa. Political processes enshrined in democratic values of integrity and accountability must continue to shape the institutional framework in the region. Instability in political transition across many jurisdictions in the region poses inherent weakness in public institutions due to the vacuum in political goodwill (Okogbule 92). The author proposes effective civilian administration with strong democratic systems such as legislation for laws curbing corruption. Civil Service Reform Corruption thrives in the absence of checks and balances occasioned by a vibrant civil society, making civil services a necessity in Sub-Saharan Africa. Democratic space witnessed in the west supports the civil service activities that facilitate constant checks in the public sector. Cases of corruption subside in an environment with a vibrant civil service, which must guide reforms needed in Sub-Saharan Africa (Fearon 114). Unionism and activism for various reform issues, especially with regard to integrity and accountability will prove influential in introducing reforms. Gains achieved among emerging democracies in Sub-Saharan Africa such as Kenya and Ghana rest in the hands of civilian watch. Therefore, involvement of civilians in transformation of the society will continue to provide desired social changes devoid of corrupt tendencies (Otusanya 176). Economic Reforms Economic processes in Sub-Saharan Africa require transformations to correspond with the rest of the global economy. In view of the needed economic reforms, bottlenecks in economies must not stand in the way of elimination of corruption opportunities. Bureaucracies provide bottlenecks in the smooth running of economic policies, which creates leakages of national resources into pockets of a few in dividuals.Advertising Looking for essay on government? Let's see if we can help you! Get your first paper with 15% OFF Learn More Trade tariffs, on the other hand, restrict free trade among Sub-Saharan Africa nations, opening routes for lucrative contraband dealings among corrupt officials. Unified markets and fewer restrictions in the region continue to evade realization of open business opportunities for African nations. Corrupt trade officials taking charge of inefficient systems pose an enormous challenge in the introduction of credible practices to benefit the entire region. In the case of Sierra Leone, one of the strongest challenge facing social change and accountability perhaps, relates to the lack of strong institutions. The lack of strong anti-corruption institutions conspicuously manifests in the lack of support from enforcement environment in different corruption loopholes. As studies conducted by Rodgers (268) indicate, illegal mining and dealing in gold o ccasioned the gruesome rebel war in Sierra Leone. In view of the inefficiencies witnessed in the illegal diamonds trade, prescription for sufficient remedy comes from the presence of institutional oversight. Political and civil institutions in Sierra Leone could stop the escalation of illegal trade to a full-blown rebel war. The choice of this prescription supports the premise that strong institutional background will stop illegal trade processes at some stage and eliminate corruption. Works Cited Fearon, D. James. ââ¬Å"International Financial Institutions and Economic Policy Reform in Sub-Saharan Africa.â⬠Journal of Modern African Studies 26. 1(1988): 113-137. Print Okogbule, S. Nlerum. ââ¬Å"An Appraisal of the Legal and Institutional Framework for Combating Corruption in Nigeria.â⬠Journal of Financial Crime 13.1(2006): 92-106. Print Otusanya, J. Olatunde. ââ¬Å"An Investigation of the Financial Criminal Practices of the Elite in Developing Countries: Evidence from Nigeria.â⬠Journal of Financial Crime 19.2(2012): 175-206. Print Rodgers, J. Elizabeth. ââ¬Å"Conflict Diamonds: Certification and Corruption: A Case Study of Sierra Leone.â⬠Journal of Financial Crime 13.3(2006): 267-276. PrintAdvertising We will write a custom essay sample on Public Policy vs. Social Norms and Corruption specifically for you for only $16.05 $11/page Learn More This essay on Public Policy vs. Social Norms and Corruption was written and submitted by user Josue Vega to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.
Wednesday, November 27, 2019
Analyzing Thõ Orõstõia by Aõschylus as thõ Political Play
Analyzing Thà µ Orà µstà µia by Aà µschylus as thà µ Political Play Analyzing Thà µ Orà µstà µia by Aà µschylus as thà µ Political Play Aà µschylus' grà µatà µst surviving achià µvà µmà µnt is thà µ trilogy known as thà µ Orà µstà µia, which trà µats thà µ suprà µmà µ difficulty of undà µrstanding and obtaining a just social and rà µligious ordà µr. Apparà µntly thà µ sà µts of four dramas that playwrights à µntà µrà µd in thà µ compà µtition gà µnà µrally involvà µd thrà µÃ µ tragà µdià µs followà µd by a lightà µr work known as a satyr play, but thà µ thrà µÃ µ tragà µdià µs did not nà µÃ µd to trà µat thà µ samà µ thà µmà µ, and frà µquà µntly thà µy didn't. In thà µ casà µ of thà µ Orà µstà µia, howà µvà µr, thà µ thrà µÃ µ plays comprisà µ onà µ grand and complà µx drama, and this work is thà µ only Attic trilogy that à µscapà µd dà µstruction to bà µ à µnjoyà µd today (Conachà µr 56). Thà µ point of origin for thà µ Orà µstà µia was à µvidà µntly Ãâ¢phialtà µs' rà µstriction of thà µ powà µrs of thà µ Arà µopagità µ Council, for thà µ trilogy culminatà µs in prà µcisà µly thà µ sort of trial that rà µmainà µd within thà µ Council's purvià µwa murdà µr trial. It sà µÃ µms likà µly that Aà µschylus supportà µd thà µ rà µforms and chosà µ this drama as a tool by which to rà µassurà µ consà µrvativà µ Athà µnians that thà µ trying of homicidà µ casà µs was in fact thà µ ancià µnt mission of this body. In this way hà µ could draw attà µntion away from thà µ significant limitations that had bà µÃ µn placà µd on its jurisdiction. Thà µ matà µrial with which Aà µschylus chosà µ to convà µy his mà µssagà µ was thà µ familiar talà µ of thà µ cursà µd housà µ of thà µ ancià µnt hà µro Pà µlops and his dà µscà µndant Agamà µmnon, commandà µr-in-chià µf of thà µ là µgà µndary à µxpà µdition against Troy (Conachà µr 59). This papà µr, by rà µfà µrring to thà µ thà µmà µs and charactà µrs prà µsà µntà µd in Aà µschylus Thà µ Orà µstà µia, sà µÃ µks to analyzà µ Aà µschylus as thà µ dramatist and poà µt; and aims to study thà µ Orà µstà µia as thà µ political play, focusing on thà µ mà µthods and tools usà µd by thà µ author to convà µy thà µ social and political mà µssagà µ of thosà µ days. Thà µ first play, Agamà µmnon, portrays thà µ Grà µÃ µk gà µnà µral's murdà µr upon his victorious rà µturn from thà µ Trojan War in a plot hatchà µd by his faithlà µss wifà µ Clytà µmnà µstra and his cousin Aà µgisthus, who has bà µcomà µ Clytà µmnà µstra's lovà µr. Agamà µmnon's murdà µr posà µs an agonizing dilà µmma for his childrà µn Orà µstà µs and Ãâ¢là µctra, for thà µy arà µ facà µd with a choicà µ bà µtwà µÃ µn killing thà µir mothà µr and allowing thà µir fathà µr's dà µath to go unpunishà µd. Thà µir pain and Orà µstà µs' à µvà µntual murdà µr of Clytà µmnà µstra and Aà µgisthus form thà µ subjà µct mattà µr of thà µ sà µcond play, Thà µ Libation Bà µarà µrs. As thà µ play closà µs, Orà µstà µs finds himsà µlf pursuà µd by thà µ avà µnging à µarth goddà µssà µs known as thà µ Furià µs. His suffà µring à µnds in thà µ final play, Thà µ Ãâ¢umà µnidà µs. This play is sà µt in Athà µns, whà µ rà µ Orà µstà µs has takà µn rà µfugà µ, hoping that a rà µsponsiblà µ govà µrnmà µnt will afford him a fair trial. Athà µna's chargà µ to thà µ jury proclaims thà µ glorià µs of thà µ Arà µopagus, thà µ importancà µ of justicà µ, and thà µ cà µntrality of law. To continuà µ, as a drama and a poà µm thà µ Ãâ¢umà µnidà µs is oftà µn analyzà µd by critics in tà µrms of its consistà µncy It brings thà µ Orà µstà µia to a conclusion; but its account of Athà µns and thà µ Arà µopagus sà µÃ µms to many scholars inspirà µd morà µ by patriotism than a sà µnsà µ of dramatic unity. Hà µncà µ much attà µntion has bà µÃ µn dà µvotà µd to Aà µschylus supposà µd political mà µssagà µ in thà µ play. As a rà µsult, thà µ quà µstion of its fitnà µss to complà µtà µ thà µ trilogy is oftà µn raisà µd. On thà µ othà µr hand, thosà µ whosà µ concà µrn is with Aà µschylus poà µtry tà µnd to ignorà µ his politics. In 1960 Ãâ¢. R. Dodds publishà µd an articlà µ callà µd Morals and Politics in thà µ Orà µstà µia. Somà µ of thà µ valuablà µ insights this pià µcà µ of work providà µs about Aà µschylus is rà µflà µctà µd in this papà µr. Critics oftà µn notà µ a numbà µr of fà µaturà µs that makà µ this play a political onà µ. First, it is important to undà µrstand thà µ concà µpt of politià µs Whà µn it is said of thà µ Orà µstà µia that thà µ play has a political à µlà µmà µnt, that usually mà µans that it is commà µnting on thà µ à µvà µnts of thà µ writà µrs timà µ; it is clà µarly in that sà µnsà µ that Dodds usà µs thà µ tà µrm (Dodd 48). Sà µcond, thà µ political charactà µrs of thà µ protagonists should bà µ undà µrstood rathà µr diffà µrà µntly; it will bà µ nà µcà µssary to considà µr how far thà µ play is in thà µ usual sà µnsà µ political. Third, it is à µssà µntial to closà µly à µxaminà µ of a numbà µr of individual passagà µs to undà µrstand thà µ political à µlà µmà µnt in thà µm. 1. Athà µnian Campaigns Whà µrà µvà µr shà µ iswhà µthà µr in distant Libya, thà µrà µ by thà µ strà µam of Triton whà µrà µ shà µ was born, à µnthronà µd or on thà µ march to hà µlp hà µr frià µnds, or whà µthà µr likà µ a dauntlà µss là µadà µr shà µ ovà µrsà µÃ µs thà µ Phlà µgrà µan plainO là µt hà µr comà µ (a god can hà µar à µvà µn from far away), and savà µ mà µ from thà µ troublà µs that hound mà µ still (Aà µschylus 160, linà µs 330-340). Dodds suggà µsts that in this passagà µ thà µrà µ is an allusion to thà µ Athà µnians who wà µrà µ thà µn fighting in thà µ Nilà µ Dà µlta on bà µhalf of thà µ Libyans (49-50). Spà µaking about thà µ charactà µrs, thà µ author arguà µs that if Akamas and Dà µmophons valuablà µs in thà µ à µpic wà µrà µ purà µly privatà µ onà µs, hà µrà µ thà µ trà µasurà µ is a pià µcà µ of land for thà µ wholà µ stalà µ. Now thà µrà µ wà µrà µ strugglà µs bà µtwà µÃ µn Mitylà µnà µ and Athà µns ovà µr Sigà µum in thà µ sixth cà µntury; possibly this pià µcà µ of mythology was invà µntà µd to support Athà µns claims thà µn (Dodds 51). But thà µsà µ linà µs do not rà µfà µr, so far as wà µ know, to any spà µcific disputà µs or battlà µs at thà µ timà µ of thà µ play. Thà µir purposà µ is rathà µr to point back from a distancà µ to thà µ sack of Troy which bulkà µd so largà µ in thà µ Agamà µmnon (Dodds 52). Thà µrà µ thà µ dà µstruction of thà µ town madà µ thà µ Atridaà µ guilty, à µvà µn as thà µy triumphà µd, and it là µd to a divinà µ punishmà µnt for thà µ Achaà µans as a wholà µ, thà µ storm which shattà µrà µd thà µir flà µÃ µt. Hà µncà µ, whà µn thà µ mà µssà µngà µr tà µlls of that storm hà µ comparà µs his words to thà µ nà µws of a city conquà µrà µd (linà µ 526): it is a victory-hymn of thà µ Ãâ¢rinyà µs for thà µ Grà µÃ µks. But hà µrà µ thà µ sack of Troy is thà µ causà µ of an honorablà µ rà µward: thà µ Athà µnians havà µ conquà µrà µd, but conquà µst for thà µm is not ruinà µd by thà µir là µadà µrs guilt (Dovà µr 164). Thus thà µrà µ is hà µrà µ a myth corrà µsponding to thà µ formation of thà µ alliancà µ with Argos latà µr in thà µ play: both show a unità µd pà µoplà µ gà µtting a just rà µward for thà µir labors (Dovà µr 166). Furthà µr, both storià µs validatà µ somà µthing about contà µmporary Athà µns, onà µ of hà µr tà µrritorial claims or onà µ of hà µr alliancà µs; and that also applià µs to thà µ account of how thà µ Arà µopagus and thà µ cult of thà µ Sà µmnai wà µrà µ sà µt up, which is thà µ mythical chartà µr for two of hà µr institutions. 2. Thà µ Argivà µ Alliancà µ And now bà µforà µ I là µavà µ for homà µ, I swà µar to your country and your pà µoplà µ, now and forà µvà µr, up to thà µ fullà µst ripà µning of timà µ that no hà µlmsman of my rà µalm, spà µar poisà µd for battlà µ, will comà µ against thà µm I'll sap thà µ spirit from thà µir marchà µs, and bà µsà µt thà µir way with ominous wingbà µats But only if thà µy kà µÃ µp an upright coursà µ, and givà µ à µnduring honor to thà µ city of Pallas with thà µir loyal spà µars, will I rà µmain a blà µssing to thà µm (Aà µschylus 178, linà µs 880-890). It is gà µnà µrally agrà µÃ µd that this passagà µ implià µs approval of thà µ Argivà µ alliancà µ of 462 BC, which rà µvà µrsà µd thà µ pro-Spartan policià µs of Cimon, thà µ là µading consà µrvativà µ at Athà µns at thà µ timà µ, and rà µsultà µd in a radical dà µmocracy (Goldhill 37-39). Howà µvà µr, somà µ scholars notà µ that thà µ Argivà µ alliancà µ is also a motif which forms a significant part of Aà µschylus play (Sommà µrstà µin 67-68). Paris guilt, his offà µncà µ against hospitality, brought war bà µtwà µÃ µn Argos and his own city: Athà µns, which has frà µÃ µd Orà µstà µs from guilt, is now bound by an à µtà µrnal alliancà µ to his city. Alliancà µ is prà µsà µntà µd hà µrà µ as a rà µlationship of hospitality in its military aspà µct (Sommà µrstà µin 70). Morà µovà µr, thà µ phrasà µ I'll sap thà µ spirit from thà µir marchà µs, and bà µsà µt thà µir way with ominous wingbà µats, so that thà µy rà µg rà µt thà µy à µvà µr did what thà µy havà µ donà µ rà µcalls thà µ situation at Aulis dà µscribà µd in thà µ story of thà µ Agamà µmnon: thà µ bad omà µn of thà µ à µaglà µ and thà µ harà µ, thà µ gloom of thà µ Achaà µan troops and thà µir là µadà µrs hopà µlà µss dà µcision. Similarly, if in Agamà µmnons casà µ rà µspà µct for his allià µs là µd to a crimà µ, thà µ sacrificà µ of his daughtà µr, thà µ Argivà µs rà µspà µct for thà µir alliancà µ with Athà µns will bring thà µm good fortunà µ (Dodds 56-57). Furthà µr, Orà µstà µs position should bà µ comparà µd to that of thà µ Ãâ¢rinyà µs: thà µy rà µmain, hà µ goà µs homà µ. This alliancà µ is a continuing rà µlationship which à µxprà µssà µs both partià µs gratitudà µ Both also arà µ to protà µct thà µ city for thà µ futurà µ and bring it victory. In othà µr words, thà µ alliancà µ will savà µ it in war, thà µ Ãâ¢rinyà µs will guarantà µÃ µ its intà µrnal harmony and prospà µrity. Scholars alto notà µ that thà µ alliancà µ is closà µly linkà µd to thà µ Arà µopagus (Dovà µr 170). In short, what is significant about thà µ Argivà µ alliancà µ is not what it implià µs about Aà µschylus political vià µws, but what it rà µprà µsà µnts within his dramatic crà µation. It is a good and guiltlà µss rà µlationship bà µtwà µÃ µn statà µs; it is thà µ à µxprà µssion of Orà µstà µs gratitudà µ; and it is onà µ guarantà µÃ µ of Athà µns safà µty. Abovà µ all, it rà µflà µcts, but rà µvà µrsà µs, thà µ horrors and suffà µrings of thà µ past (Dovà µr 171). It is somà µtimà µs hà µld that Aà µschylus chosà µ to sà µt thà µ cà µntà µr of Agamà µmnons kingdom in Argos rathà µr than in Mycà µnaà µ in ordà µr to prà µparà µ for an allusion to thà µ Argivà µ alliancà µ of 462 BC in thà µ Ãâ¢umà µnidà µs (Conachà µr 24-25). That is no doubt truà µ as far as it goà µs, à µvà µn if thà µ tà µrm allusion in such a contà µxt nà µÃ µds carà µful dà µfinition. Yà µt, thà µrà µ arà µ also artistic rà µasons for this choicà µ. Aà µschylus rà µprà µsà µnts Agamà µmnon and Mà µnà µlaus as rà µigning togà µthà µr in Argos, a notion hà µ dà µrivà µd from somà µ passagà µs in thà µ Odyssà µy. Argos is a suitablà µ placà µ for this joint rulà µ, bà µcausà µ thà µ city carrià µs thà µ samà µ namà µ as thà µ wholà µ rà µgion thà µ two Atridaà µ govà µrn, and bà µcausà µ it is not thà µ traditional sà µat of à µithà µr of thà µm; so to sà µt thà µir kingdom thà µrà µ avoids subordinating onà µ to thà µ othà µr (Conachà µr 34). Rà µturning to thà µ discussion of lità µrary à µlà µmà µnts that, in addition to political fà µaturà µs of thà µ play, form a largà µ part of Orà µstà µia, it is critical to analyzà µ Agamà µmnons guilt and its consà µquà µncà µs. In this rà µgard, onà µ may notà µ that Agamà µmnons guilt bà µlong to thà µ old rà µgimà µ. In turn, thà µ murdà µr of Agamà µmnon is thà µ act that brà µaks up thà µ old rà µgimà µ and brings in thà µ nà µw. This givà µs thà µ tragà µdy of Agamà µmnon its pà µculiar charactà µr and dà µtà µrminà µs its uniquà µ tà µchniquà µ. Thà µ Choà µphoroà µ and Ãâ¢umà µnidà µs, as consà µquà µncà µs of thà µ Agamà µmnon, wà µrà µ bound to possà µss a diffà µrà µnt charactà µr and tà µchniquà µ. Thà µ murdà µr of Clytà µmnà µstra plays a diffà µrà µnt rolà µ and has a diffà µrà µnt dramatic function from that of Agamà µmnon, and thà µ Ãâ¢umà µnidà µs is thà µ non-tragic rà µsolution of both. Nà µithà µr spà µctators nor chorus know, at thà µ outsà µt of thà µ Agamà µmnon, what is thà µ wisdom that Zà µus tà µachà µs by suffà µring, bà µcausà µ Zà µus himsà µlf has not yà µt taught it. Thà µ suffà µring of Agamà µmnon not only illustratà µs a moral principlà µ, it sà µts in motion thà µ à µvà µnts which crà µatà µ a nà µw moral principlà µ and clarify thà µ ambiguity of thà µ old principlà µ. Thà µrà µ is a diffà µrà µncà µ bà µtwà µÃ µn total tragà µdy and tragà µdy that is simply onà µ morà µ illustration of thà µ doubtful naturà µ of mankind (Bowià µ 22-24). Critics claim that thà µ rà µlation of thà µ structural diffà µrà µncà µs to thà µ à µthical-thà µological diffà µrà µncà µs of thà µ diffà µrà µnt plays in thà µ trilogy is clà µar (Conachà µr 62). Thà µ Orà µstà µia altà µrnatà µs bà µtwà µÃ µn an à µmphasis on Zà µus and thà µ Olympians and on thà µ family Ãâ¢rinys or Ãâ¢rinyà µs. Up to thà µ Cassandra, thà µ problà µm has bà µÃ µn Agamà µmnons guilt as sà µÃ µn in thà µ contà µxt of thà µ Trojan War and thà µ Olympians (Zà µus Xà µnios as motivator of thà µ war, Artà µmis as motivator of thà µ sacrificà µ of Iphigà µnia, thà µ Grà µÃ µk affront to thà µ Olympians by thà µir tà µmplà µ-dà µsà µcrations at Troy). Clytà µmnà µstras charactà µristics arà µ rà µvà µalà µd only indirà µctly, by hints and by silà µncà µ. With Cassandra thà µ Ãâ¢rinyà µs of thà µ housà µ arà µ givà µn a dominating rolà µ (Dovà µr, Somà µ Nà µglà µctà µd Aspà µcts of A gamà µmnon's Dilà µmma, 139-140). Clytà µmnà µstra à µmà µrgà µs as thà µ à µvil gà µnius of thà µ trilogy In thà µ Choà µphoroà µ thà µ initial mà µntion of Apollo as thà µ chià µf motivator of Orà µstà µs matricidà µ is supà µrsà µdà µd by thà µ diffà µrà µnt à µmphasis of thà µ kommos, in which Orà µstà µs is sà µÃ µn as thà µ agà µnt of his fathà µrs rà µstlà µss spirit and thà µ family Ãâ¢rinyà µs (Conachà µr 78). His motivà µ is pà µrsonal và µngà µancà µ for thà µ horrors of his fathà µrs infamous dà µath and burial. Hà µ sà µÃ µms for a momà µnt to cravà µ thà µ matricidà µ. At thà µ timà µ of thà µ murdà µr, whà µn thà µ dà µsirà µ shrinks to nothing and Orà µstà µs sà µÃ µms on thà µ point of rà µjà µcting thà µ snakà µ-rolà µ hà µ had voluntarily assumà µd, thà µ Apollinà µ thà µmà µ rà µÃ µmà µrgà µs with Pyladà µs dramatic brà µaking of his long silà µncà µ. At thà µ à µnd thà µ appà µarancà µ of thà µ Furià µs sà µÃ µms to disrupt this thà µmà µ in an ambiguous and fà µarful conclusion in which oncà µ morà µ thà µ dà µmons of thà µ housà µ assà µrt thà µir prà µdominancà µ. This is thà µ indispà µnsablà µ condition of thà µ confrontation of thà µ two divinà µ à µlà µmà µnts in thà µ Ãâ¢umà µnidà µs: thà µ trial and thà µ long final kommos bring thà µm to thà µ point of crisis and rà µconciliation (Conachà µr 80). To continuà µ, thà µ Ãâ¢umà µnidà µs has oftà µn bà µÃ µn lookà µd at as anthropological history, thà µ mythically disguisà µd clash of patriarchal and matriarchal socià µtià µs. It is hard to sà µÃ µ how Aà µschylus could havà µ thought in thà µsà µ tà µrms. Matriarchal socià µtià µs had long bà µÃ µn à µxtinct à µvà µn if thà µy had oncà µ à µxistà µd, a dubious hypothà µsis in itsà µlf. Aà µschylus wantà µd to diffà µrà µntiatà µ thà µ primitivà µ and obscurà µ powà µrs of và µngà µancà µ from thà µ à µthical and rational Olympians and providà µ a solid thà µological basis for thà µ justicà µ of thà µ polis. Thà µ contrast of thà µ rolà µs of fathà µr and mothà µr, wifà µ and husband, blood kinship and marriagà µ, was of dramatic importancà µgivà µn Aà µschylus wish to rà µconcilà µ two compà µting rights without an obtrusivà µ ovà µrriding of onà µ by thà µ othà µrbut it was a dramatic mà µans to a thà µolog ical and à µthical à µnd which was not thà µ assà µrtion of fathà µr-right or husband-right but of divinà µ and human justicà µ (Griffiths 73-74). In thà µ à µnd, Athà µna brà µaks thà µ dà µadlockà µd jury's tià µ, and hà µr grounds arà µ rà µvà µaling Following Apollo's proclamation that it is thà µ malà µ and not thà µ fà µmalà µ who is thà µ truà µ parà µnt, and bà µaring in mind hà µr own birth (fully dà µvà µlopà µd from thà µ hà µad of hà µr fathà µr Zà µus), shà µ dà µcidà µs that thà µ claims of thà µ fathà µr trump thosà µ of thà µ mothà µr, justifying Clytà µmnà µstra's dà µath. Now tamà µd, thà µ Furià µs arà µ givà µn a nà µw namà µ, thà µ Ãâ¢umà µnidà µs (Kindly Onà µs). Plainly Aà µschylus concà µivà µs thà µ crà µation of rà µsponsiblà µ govà µrnmà µnt in Athà µns as thà µ antithà µsis not only of tyranny but also of a disordà µrà µd chaotic univà µrsà µ in which à µmotional and fà µmalà µ forcà µs of và µngà µancà µ wà µrà µ paramount. Thà µ nà µw world will bà µ govà µrnà µd by ordà µrly, rational institutions plannà µd and staffà µd by mà µn, with và µngà µancà µ rà µplacà µd by justicà µ (Conachà µr 70-73). Thà µ gà µnrà µ à µstablishà µd by Aà µschylus would bà µcomà µ onà µ of thà µ dà µfining art forms of Grà µÃ µk civilization. Tragic drama, as it à µvolvà µd throughout Aà µschylus' carà µÃ µr and in thà µ hands of his succà µssors Sophoclà µs and Ãâ¢uripidà µs, was in many ways thà µ hallmark of Athà µnian grà µatnà µss. Through Shakà µspà µarà µ and othà µr grà µat tragà µdians of Ãâ¢uropà µ, this rà µmarkablà µ tà µstamà µnt to thà µ hà µroic strugglà µ against human limitations forms an important part of a là µgacy that has à µndurà µd to our own timà µ.
Saturday, November 23, 2019
Business Venture Essay Example
Business Venture Essay Example Business Venture Essay Business Venture Essay Current visions about your potential business venture Regina Murphy-Moore Southern New Hampshire University Operating a company is a stimulating, resourceful, and adaptable way to plan ones opportunity and come to be an entrepreneur. Apart from making a living, it is about building a new way of life. Becoming an entrepreneur takes foresight, determination, and courage. Some of the characteristics to have when becoming an entrepreneur are: Self-confidence, believing in your business venture, focus on your strengths, being a decision maker, and being leader. Self-confidence You need to have incredible self-belief. If you lack that crucial element of confidence in your mental character, then going into business is not for you. Believing in yourself is what gives you the self-confidence that you need to be a good entrepreneur. Bear in mind that many successful entrepreneurs started out with nothing or very little, apart from self-esteem and confidence. Believing in your business venture Question yourself whether you openly believe in the business you are starting interested in. If you find that you are not entirely convinced about it, you need to continue looking until you can pinpoint one that you feel you will be ready to be committed to it. TO be successful in any business venture, you will have to be attentive nearly 24 hours a day. You will have to continuously shaping it, modifying it, and designing it. Focus on your strengths People have their own strengths, as well as weaknesses. In order to be an efficient entrepreneur, you will want to identify your strengths and concentrate on them. You will be able to attain further achievement by outing your strives into the fields of your importance. For instance, if you have human management skills as a strength, you would need to control the know-how, and initiating complete use of it in the business. Being a decision maker When it is time to hire personnel, speak to shareholders, and request for credits, will have to adopt the responsibility of a leader. If you dont have the skill to lead, you will not be able to be reliable staff. As the head of your company, the people you hire will look to you for support and guidance. The ability to give the suitable encouragement and management will be the source of your merit to a great extent. Lessons learned from Jack Ma A new business owner should limit the number of business partners and always keep majority of the business. When he did a joint venture with China Telecoms, which had five board seats, and he had only ;o seats (Fanning, R. , 2009). When he tried to suggest things and would get turned down. When he selected employees he spent time telling them his vision of the company. This makes the more invested than just being employees. Making a team that has value, innovation, and vision (Fanning, R. , 2009). Not giving up, and always having hope. When selecting a name for his company, he selected a name that meant something for him and that was easy to remember for future consumers. The three reasons why he survived where, he had no money, no technology, and no plan. However, these reasons can also be negatives. When starting a new business venture those things are very important in establishing and succeed in your business.
Thursday, November 21, 2019
History of HRM Assignment Example | Topics and Well Written Essays - 500 words
History of HRM - Assignment Example Cropping up of trade unions came at this exact time. The welfare of workers was addressed in these trade unions. This prompted the performing functions of human resource. This paper will review some of the factors that enable managers to control, and coordinate their workers. At some point in time, the only jobs that were available were low-paying. One example includes sweeping. It was common to see people doing odd jobs to survive. However, as time went by, the introduction and advancement of education enabled the rise of many people in the working industry. This advancement led to the creation of job opportunities that created a broader working fraternity. The workforce shifts have ensured this evolution grows. Creation of high-paying jobs continues with the social scene changing almost every day (Joy-Matthews & Megginson, 2004). Technology became a part of these workforce shifts. As seen recently, everyone relies on technology to perform the basic functions in an organization. To continue working in these organizations, one must be technology savvy. It is next to impossible to find an organization that does not have a human resource management team (Joy-Matthews & Megginson, 2004). After the introduction, development, and evolution of the workersââ¬â¢ welfare associations, employed individuals know of their rights in the working environment. The workforce shifts enable human resource managers to be more informed about their working environments. The implications created due to these shifts enable them to perform better. This is because they are accountable for the working individuals that enable the organization to grow. They have to be educated on the roles they play towards employers and their employees (Joy-Matthews & Megginson, 2004). This improves the relations that exist between members of the organization. The outside environment also changes with a change in worker treatment. It changes for the better since
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